Monday, January 25, 2021

Puppy Predictability...Choice...Target?


Mark 1:14-20

 Our two boys are finally old enough to know how to escape a burning building. It has felt like a long time coming, but we have finally reached the point where Dan and I can leave the house to walk around the neighborhood and let Fortnite babysit them for a few minutes. They know where to get snacks, they can reach the faucet and (mostly) wipe their own butts, so Dan and I have been making it a habit of escaping the house each day, to get some exercise, to touch base, to have some adult conversation, and to get a break from dividing and multiplying compound fractions, sounding out the various forms of r-controlled vowels, and constantly negotiating with our fifth and second graders over when they can quit their virtual schoolwork for the day and get back to Minecraft-ing. These daily walks have been a lifeline for us during this pandemic, and it doesn’t hurt that there is a Starbucks on the way. 

We’ve trained our dog to expect them, and I have to admit that when 11:30 rolls around I start to get a little antsy to escape as well. But that may have something to do with the incessant barking that ensues right at 11:29 and does not stop until we’ve suited up, tied our shoes, and grabbed the tennis ball and the leash. It’s the same route every day, and the puppy knows it by heart. She even saves her daily constitution for the exact same spot each day, kicks her hind legs out behind her as if she’s going to bury it when she’s done, and zooms ahead until the leash abruptly pulls her back again, because she has forgotten, once again, that we have to clean up what she’s left behind. It’s the same. Every day. 11:29. Bark bark bark bark. Grab the coats. Tie the shoes. Find the ball. Walk half a block. Pick up the poop. Keep on walking.


Sometimes during these walks Dan and I talk about our kids, or we laugh about the last episode of The Good Place or we decide what special drinky drink we’re going to treat ourselves to on our Thursday date night. We talk politics. We question the value and purpose of “life insurance.” I often repeat my absolute confusion over two things I don’t think I will ever understand: the dog-stroller and the Porche SUV. And sometimes, sometimes we get into these really interesting philosophical discussions where we get to play around with ideas, try out new thoughts, play the devil’s advocate, and ask hard questions like, “what’s justice?” “How do we find happiness, and should we even look for it?” And “are all people who eat at Chick Fil A really supportive of the oppression of the LGBTQ population, or are they, like us, just suckers for a quick, tasty, and cheap chicken sandwich?”


Dan is my safe space. And I think I’m his. So we get to try out new ideas and wrestle with crazy thoughts without being immediately cornered, judged, and pinned down. 


The other day, we started discussing this idea of “choice.” What is “choice”? Do we have it? How much choice do we have, really? I mean, if you think about all the factors that have gotten you where you are today, how many of those factors were actually out of your control? Your genetics. You social situation. Your socio-economic status. Where you were born. Who raised you and with what values. Your DNA. Evolution. All the mountains and mountains of other people’s so called choices that have impacted who and where you are today. This is a difficult notion for us Americans, but we started to wonder, how “free” are we, anyway? What are the chances that, under the exact same circumstances, we would have chosen to go left instead of right? 


So that day, we walked through the park. The same route we always take. Our puppy pulls ahead and then stops abruptly to sniff at the exact same tree that she always does, we make some comment about how exasperated we are that “she is such a puppy,” we pull her away from the brambles that will inevitably get stuck in her fur, and we decide to hit the Starbucks. So Dan stands in the parking lot with the dog in what we’ve named the “no barking zone” and I put on my mask and walk into the Starbucks and come back out with a grande Flat White and a triple grande caramel macchiato. The puppy sees me coming toward her, she pulls on her leash, Dan says that she missed me, she jostles my drink and I get latte all over the sleeve of my jacket. We sip lattes on our way up the hill, Eliza pulling the entire way because she knows what’s coming next: The dog park. 

She lunges at a car, we tell her “no!” And ask her if she’s crazy. We finally reach the dog park, close the gate and tell her to “sit.” And she’s bonkers. She’s so excited. And she KNOWS that she won’t get off of her leash until she finally sits. But it still takes awhile. Finally, she sits, I let her off the leash, I pull out the tennis ball and throw it. And she’s off. Zooming ahead to fetch the ball and bring it back. Again and again and again and again.


Meanwhile, the only thing different about the day is that Dan and I are talking about choice. Dan is proposing various thought experiments, like “what if love is just a chemical reaction in our response to our evolutionary need to propagate the species?” “How much of our morals and values are socially constructed?” And “why is it acceptable to eat horses or dogs or guinea pigs in some cultures, but not in others?” “If we’d been born in India, would we still be Christians, or would we have made a different “choice” based upon our upbringing, our culture, our socio-economic status, or whatever?” And “If you could do a socially unacceptable thing without suffering any consequences, what would keep you from doing that thing?” 


I ask, “Well, what about regret? If we don’t have choice, where does regret come from? You know that feeling that we get when we know we’ve made the wrong decision.” 

“Ew! Eliza! Drop! Drop! That’s so gross” he shouts. She runs away from us. She knows she’s not supposed to have that nasty thing in her mouth. Does she “choose” to disobey us, I wonder?

“Quick!” Dan says, “Throw the ball, maybe she’ll drop it then.” So I throw the ball, but I’m too late, she’s already swallowed the nasty thing. “Ugh.” I say. Then I say, “Well, did Eliza “choose” to disobey us, or was she just following some deeply ingrained primal instinct passed down to her over generations and generations of her decedents? Did she deliberately disobey us, or, is it just in her nature to eat the nasty thing?” How much “choice” do any of us have, really?


I know this is a long way to get to our passage today, but I think it’s an important question.


See, I was really just looking for Target. We’d just moved to Pittsburgh so that Dan could study with Dale Allison at the seminary, a world renowned scholar of the Gospel of Matthew, among other things. So we packed up our things, travelled across the country and quickly learned that chicken salads in Pittsburgh come with fries on top. I didn’t want to have anything to do with the seminary. After our tour of the place, Dan was pulling out of the driveway and asked me, “Well, what do you think?” And I said, “Ha. Better you than me.” I’d been burned by what I had assumed was the majority of Christianity. I’d been told that I just needed to “pray” my depression away, that God needed another angel, that God is always in control, and that certain life choices meant you were “in” and other life choices meant you were “out.” So I was just looking for Target. We needed raisin bran and toilet bowl cleaner and trash bags and a throw rug. Now this was before smart phones and 5g and constant accessible internet, so I printed up my Mapquest directions, asked Dan to wish me luck, and took off in my Jeep, hoping that eventually, I’d find that big red Target sign, that Mecca of housewares and cleaning products and end-caps full of clearance items. Pittsburgh’s got some pretty convoluted streets, and Mapquest was estimating that it would take me about twenty five minutes to get there, so I knew I’d be gone for awhile, I just hoped I wouldn’t get too lost in the process.


And on my way, as I turned left down Wilkins and right on Murray Ave, I passed by this huge, beautiful old building. “Ah, just another church,” I thought. And then there it was, a rainbow flag with a cross in the corner, flying right outside their doorway. The sign on their lawn said, “All are welcome,” and somehow, because of that flag, I could believe it. And I wondered, “Well, if they feel that way about welcoming our siblings in the LGBTQ community, would they welcome someone like me? Someone with a lot of painful religious baggage who questions and doubts and wonders and lives a pretty messy life?” So the next Sunday, we checked it out. We went to a worship service. And then we went to another one. And then they hired me as their youth director. And then they expanded the position for me to work their full time as the Director of Children and Youth. And then I entered in to this great relationship with the pastor. And she encouraged me to try some preaching. And Then she gently suggested that I consider becoming a pastor. And I said, “No. Nope. Absolutely not.” And then I said, “Well. Maybe.” And then I took a couple of classes at the Seminary, and then a couple more, and then I thought, well, I might as well finish this degree. So I did. And then I thought, well, I suppose I could try out this Presbyterian thing. So I became an inquirer, and took some tests, and did some field education at a different church, and I, eventually, with a few missteps in-between, was finally ordained as a minister of word and sacrament of the PC(USA). And well. Here we are. 


So I wonder. How much of any of that was my conscious choice, really? I was looking for Target. I was planning on and building on and expecting something entirely different for my life. I had thought I had chosen “Target” that grey Saturday in Pittsburgh fourteen years ago. And the rest, the degree and the ministry and the ordination, after I was interrupted on my mission to get toilet paper and cheese curls, was me just taking what felt like was the next right step. After that interruption of the rainbow flag, how much was any of this really my choice?


And so, finally, that’s what I think about when we encounter these disciples. According to the Gospel of Mark, these disciples didn’t know Jesus from Adam. Jesus hasn’t done a THING to make him look impressive or powerful or well-regarded or charismatic.  At this point in Mark’s Gospel he hasn’t healed anyone. He hasn’t taught a thing. He’s had a powerful baptism experience that possibly only he has witnessed. He’s been thrown out into the desert to struggle alone for forty days, and now, here he is, wandering along the banks of the Sea of Galilee. He sees two fishermen and he says, “Hey! Come! Follow me! I’ll make you fish for people!” And Andrew and Simon drop their nets and do it. They follow Jesus. And then they’re walking a little further along, and Jesus sees a couple more guys mending their nets and he calls out to them, and they drop everything and they just do it. They just go. Why do they go? What is it about Jesus that inspires this “choice” in them? And is it a choice at all?


Or were their lives set up in such a way as to make their choice inevitable. Did their DNA, their social status, their life circumstances, all the other so-called “choices” of those who came before them set them up to say “Yes” to Jesus, even when they really didn’t have a clue as to what they were getting in to? Maybe they were just doing what they were made to do.


And. I wonder. To what extent were they looking for “Target”? I mean, if they had known what they were really getting in to, would they have made the same choice? If they had known the path that they’d have to watch Jesus walk, if they had known the path that THEY’D have to walk, would they have done it? Would they have left their boats and their lives and their families and entered in to the struggle and the suffering and the criticism and the judgment and the eventual death? Did they know what was on the other side of that death? Or were they like, “Well, I do need some toilet paper and a new plunger, so I might as well join Jesus for the ride”? Were they expecting Target? And then they got something completely, totally unexpected, something they never would have chosen if actually given the “choice.” 


The Bible is full of characters whom God uses in spite of their choices. The Bible is full of folks who think they’re choosing one thing, but then they end up somewhere totally different.

And well, that feels really freeing to me. I kinda like the idea that no matter what I choose, no matter if “choice” is a thing that even exists at all, God chooses me. Maybe there are times when I simply can’t choose God. But there’s always Jesus, walking down the banks of the Sea of Galilee, shouting out to me, choosing me.


It makes me feel like maybe I’m not all that powerful. That maybe all this isn’t on me to fix. 

I’m limited. I can’t reverse the current or change the tide. I’m not God. It’s ok just to look for Target, because somehow God is going to transform that into a lifetime of service and writing and thinking and feeling and building community. I think I’m choosing one thing, I think I’m heading towards Target, but God has other, better, harder, more heartbreaking plans for me. But if I do what I think I have been made to do, then maybe I’m on the right track, maybe I don’t have to fret over my choices, and maybe God is going to bring whoever I am and whatever I’ve done back to life in the end.


Of course, that doesn’t lead me into a path of passivity and acquiescence to the status quo. I still need to stand for justice. For peace. For unity and community and resurrection and the bringing about of the kingdom of God. It just means that I can head towards Target, head towards me, head towards the best thing I think I need right now, the best thing we think we need right now, which is loving and serving each other as best we can, and then God will sort out the rest. God will take us further than Target. Just expect it. You’ll think you’ll be choosing a thing, and then wham, God makes it bigger and wilder and more heart breaking  and more painful and more hopeful than you ever could have imagined. 


So in our church, in our world, in our communities, in our relationships, let’s be who God has created us to be. Maybe it’s not so much a choice, but just a way of being. Let’s take the risk of the first tentative steps towards “Target,” and then let’s see what God has in store.


Maybe my only choice is to be open to what God offers. Maybe my only choice is to not be surprised when I end up somewhere more mysterious and baffling and unpredictable than Target. Maybe it’s ok to start out looking for Target, because meanwhile, Jesus has been looking for us this whole time.


So. Stay in the boat. Or get out of the boat. God can find resurrection in any of our so-called choices.


Thanks be to God. 


Monday, January 18, 2021

time to take a selfish. (how 'bout we rest in some original grace?)




Psalm 139

 Ok. So. We are currently in the middle of a pandemic with a mutating virus. White Supremacists tried to take over the Capitol Building in Washington, DC. And there is intelligence from the FBI that suggests that they are or were planning more destruction today, possibly as we speak, as well as on inauguration day. Our current president is the first president in history to be impeached twice. The National Guard has been sleeping in the halls of the Capitol, you know, just in case. The United Church of Christ just put out a statement warning more liberal leaning and progressive churches to be on guard for retaliation by those who don’t share their views and are planning to do some harm. Our dinner conversation with our boys, just the other night, was about the Nazi flag. We showed them what it looked like. What it stood for. And if they are ever standing on the same side as that flag, they should quickly cross the street.


So yeah. Things are a little bit crazy right now. It’s a running joke that the word “unprecedented” has totally lost its meaning. But as a leader, a pastor, a Christian, I need to come up with something to say today, something that will remind us of who we are and whose we are. That’s all I got. That’s all I can think to do. If we remember. If we try to embody, try to re-member, who we are and where we came from and what is at the heart of all of us, then, maybe, we just might have a fighting chance against all this brokenness.


Before kids, Dan and I had this amazing chocolate lab named Robin. She was the best. We adored her. Anyway, our favorite thing to do, which we didn’t do nearly enough, was to take her out into the woods, let her off her leash, and all hike some trails together. One long weekend we went backpacking, hiking all day, camping at night, and it was like her dream come true - the never-ending walk. Each time we let her off her leash, she’d dart ahead, zigzagging her way through the trees, smelling all the smells, chasing all the squirrels she would never catch, romping through the mud and just generally enjoying the freedom that is “dog.” Dan and I’d walk at our own pace. And we never really worried about her running off. Every 100 yards or so she’d stop, turn around, and sit and wait for us to catch up. This would repeat itself for the whole day. She’d dart ahead, get just a little too far away, stop, turn around, sit, and wait. We called it her “checking in.” She wanted to know that even though we let her go, even though we gave her her freedom to run and explore and just generally “dog,” she wanted to know that we were still there, still watching over her, still waiting for her to come home. 


I think we all need to check in right about now. We need to stop what we’re doing, stop what we’re saying, and just check in. We need to check in with God. And we need to check in with each other. Don’t get too far ahead that you lose sight of the ones who are taking care of you, ya know? So. How are you all doing? What’s got you up at night? What’s the worrying thought you can’t let go of? Let’s stop. Check in. 


And that’s what I think we need to do with God. We need to check in. Stop our racing forward. Stop our rushing from one decaying smell to another, and we need to just check in. Check in with who we are and whose we are. Check in with what any of this craziness is truly about.


Psalm 139 is that check in. It’s that touchpoint. It’s “base” in a game of hide and seek. It’s a reminder that God knows us. God knows us and sees us and is connected to us. Like in a game of hide and seek, like in the nervous freedom of letting our dog off her leash, like letting your toddler wander the aisles, thinking he’s all on his own, like being that toddler, thinking you’re out in that brave wild world, all on your own, it’s both exciting and comforting, terrifying and fun. God has searched us and God knows us. God knows all the things about us. What we think. Where we’re going. Where we’re staying. When we’re leaving. God knows who we are better than we do. All. The. Things. Like when Robin would race ahead, losing sight of us for a minute, and yet we always knew where she was, or when Mom was always looking out for us, even when she was shopping for bras and we were hiding in the middle of the racks of nightgowns, God can find us even when we can’t find ourselves.


Last week I talked about sin. I talked about how sin is like those turtles from that myth. How sin goes all the way down. One sin caused another sin which caused another sin which caused another. Back and back and back and back. But that’s not the only thing that goes all the way down. That’s not the only thing that goes back and back and back and back. There’s this grace thing, too. “Original Sin” gets all the press and all the commentary. It’s way more dramatic. Much more sexy. It makes a better soap opera or prime time medical drama. But grace, grace can get kinda, well, boring. Original grace doesn’t make it into our theology textbooks quite as prominently because, well, it’s just so…there. It’s constant and committed and steady and present. All the way down. Back and back and back and back. Fallen angels and a bag of thirty silver coins, murdered brothers and serpent approved apples, they’re the stuff of real drama. That’s where the questions are. That’s where the uncertainty is. But grace, grace is like the air we breathe, it’s like water to a fish, it’s the grey clouds of a Pittsburgh winter and the mysterious leftover casserole in the back of the fridge. Grace is. It just is. It’s there. All the time.


And it can sort of haunt us. Grace is kind of a stalker. Where can we go from God’s spirit? Where can we flee from God’s presence? If we go to heaven, there’s God. And if we end up in hell, God’s there, too. We can try to escape to the farthest reaches of the ocean, we can try to hide in the darkest corners of hell, we can let this nation fall into the hands of white supremacy and hatred and racism and injustice, and God is still there. If we get as far away from God as humanly possible, as far away from God as Christ on the cross, there God is, right there, with us.


You know, there are lots of really good reasons why we don’t remember our births. It sounds horrible. It’s painful and messy and chaotic. That moment when our lungs fill with air and our skin feels the chill and suddenly this switch is turned on and all of our bodily functions have to perform on their own sounds like having a root canal, doing colonoscopy prep, and taking a calculus final all at once. It’s traumatic and overwhelming and thank you, God, for wiping it from our memories. But. But there is something we miss. Something we all miss. We don’t get to remember that look on the face of at least one person in the room who sees us and sees nothing but pure perfection. We are battered and bruised, we’re covered in this cheesy bloody muck, some of us have cone heads and patchy skin and our faces are contorted in shock and pain and rage. And someone looks at us and thinks, “that’s perfect.” “That’s it. Right there. Exactly what I’ve been waiting for all my life.” And even if that’s the only moment and the only person and it only lasts half a second, it’s there, I guarantee it, for all of us. Whether you’re the first or the fourteenth kid, whether you were expected and longed for or a shock and an inconvenience, someone in that room, maybe just for a flash, someone was so happy to see you here. Someone looked at your contorted, bruised, helpless and flailing body and thought, if nothing else, “Thank God you’re here.” 


We don’t get to remember that moment. We don’t get to carve that picture into our brains. It goes so quickly. But it was there. It existed. It is a part of who you are. It’s a flash of that original grace.


Unfortunately, we can’t tap back in to the feeling of that moment whenever our world is turned upside down, when we’re terrified, when things are so uncertain, when we’ve strayed a little too far down the trail and we can’t see the ones who are supposed to be looking out for us. 


We like to focus on the sin stuff. We like to focus on all the ways that we’ve failed and all the mistakes our parents made and all the things that are wrong and broken and crashing down and breaking apart in the world.  We definitely like to point out all the ugliness in others, all the ways that they are wrong, and all the things they’ve said and done to make this world such a hard, messy place to live in. We like to storm the boundaries and invade the capitols and plant our flags and rage about all the wrongs done to us. We like to draw lines about who is in and who is out. And we really, really like to cower in the corners, rocking back and forth to the rhythm of our own failures. It’s got more dramatic flair, sin does. But what it doesn’t have is the final word. We tend to forget that.


Even the psalmist seems to forget this, right in the middle of their song about how original grace is! “O that you would kill the wicked, O God!” The psalmist hates and loathes and counts their enemies. How quickly the poet goes from relishing in God’s steadfast love to indulging in judgmental name calling. They’re bloodthirsty and wicked, they’re malicious and evil and enemies.


But then the psalmist stops. The psalmist runs back to home base. The poet turns around in the crowded grocery store and looks for mom again. The psalmist checks in. Oh yeah, right, there’s really only one Person who knows us. There’s only one being who was there even before we were born, who looked upon us with so much grace and so much love and said, “Yup, absolutely. I’ll follow this one down. Down all the way to death. Yes. Perfect. That’s it. Right there. Exactly what I’ve been waiting for all my life.” 


So let’s take a moment to stop forging ahead. Let’s stop. Turn around. Check in with the thing that goes back and back and back and back. It’s grace. It’s the look on God’s face when God first thought of you, when God first created the thought of the thought of you. When God saw all that you are and all that you would be and all that you’d fail to be, when God formed you and knit you, knowing all the while that you, too, would bring sin into the world, God said, “Yes. Perfect. That’s it. Right there. Exactly what I’ve been waiting for all my life.” 


When that moment becomes a reality for us, then we can see that moment in others. We can see their original grace going back and back and back and back. Even when they’re storming the capitol and threatening our elected leaders. Even when they’re waving Nazi flags and inciting riots and are so so terrified. And if we can see that original grace going back and back and back and back, if we can at least come to recognize that flash of a smile that came across someone’s face when they were born, if we can at least somehow come to accept, even for just a millisecond that this psalm is about them, too, then…well, they still won’t be right. They still must be stopped. They will still be damaging relationships and destroying good things that have been built and participating in that horrible sin that goes all the way down. They’ll still be oppressing and abusing power and still be covered in that original sin that goes back and back and back and back. But if we can see that original grace, too, maybe, some little piece of what God gave them when they were just a fleck of dust on an idea in the briefest of thoughts just waiting to be formed can be restored. Some resurrection can happen. 


But let’s “take a selfish.” Let’s start with ourselves. Let’s check in. Let’s stop our wandering and rushing and racing ahead. Let’s turn around and wait and look and find that God never lost track of us, even when we lost track of God. God knows us and knows us and knows us and knows us. All the way back. All the way down. And God loves us and loves us and loves us and loves us. In the midst of our sin. Because of Grace. Original Grace. Let’s take a moment to listen to the words God spoke to us - the words God spoke to you and still speaks to you - before COVID or white supremacy or racism or violence or apples or deception or any of this mess was ever a thing: “Yes. Perfect. That’s it. Right there. Exactly what I’ve been waiting for all my life.” 


Thanks be to God.