Monday, January 25, 2021

Puppy Predictability...Choice...Target?


Mark 1:14-20

 Our two boys are finally old enough to know how to escape a burning building. It has felt like a long time coming, but we have finally reached the point where Dan and I can leave the house to walk around the neighborhood and let Fortnite babysit them for a few minutes. They know where to get snacks, they can reach the faucet and (mostly) wipe their own butts, so Dan and I have been making it a habit of escaping the house each day, to get some exercise, to touch base, to have some adult conversation, and to get a break from dividing and multiplying compound fractions, sounding out the various forms of r-controlled vowels, and constantly negotiating with our fifth and second graders over when they can quit their virtual schoolwork for the day and get back to Minecraft-ing. These daily walks have been a lifeline for us during this pandemic, and it doesn’t hurt that there is a Starbucks on the way. 

We’ve trained our dog to expect them, and I have to admit that when 11:30 rolls around I start to get a little antsy to escape as well. But that may have something to do with the incessant barking that ensues right at 11:29 and does not stop until we’ve suited up, tied our shoes, and grabbed the tennis ball and the leash. It’s the same route every day, and the puppy knows it by heart. She even saves her daily constitution for the exact same spot each day, kicks her hind legs out behind her as if she’s going to bury it when she’s done, and zooms ahead until the leash abruptly pulls her back again, because she has forgotten, once again, that we have to clean up what she’s left behind. It’s the same. Every day. 11:29. Bark bark bark bark. Grab the coats. Tie the shoes. Find the ball. Walk half a block. Pick up the poop. Keep on walking.


Sometimes during these walks Dan and I talk about our kids, or we laugh about the last episode of The Good Place or we decide what special drinky drink we’re going to treat ourselves to on our Thursday date night. We talk politics. We question the value and purpose of “life insurance.” I often repeat my absolute confusion over two things I don’t think I will ever understand: the dog-stroller and the Porche SUV. And sometimes, sometimes we get into these really interesting philosophical discussions where we get to play around with ideas, try out new thoughts, play the devil’s advocate, and ask hard questions like, “what’s justice?” “How do we find happiness, and should we even look for it?” And “are all people who eat at Chick Fil A really supportive of the oppression of the LGBTQ population, or are they, like us, just suckers for a quick, tasty, and cheap chicken sandwich?”


Dan is my safe space. And I think I’m his. So we get to try out new ideas and wrestle with crazy thoughts without being immediately cornered, judged, and pinned down. 


The other day, we started discussing this idea of “choice.” What is “choice”? Do we have it? How much choice do we have, really? I mean, if you think about all the factors that have gotten you where you are today, how many of those factors were actually out of your control? Your genetics. You social situation. Your socio-economic status. Where you were born. Who raised you and with what values. Your DNA. Evolution. All the mountains and mountains of other people’s so called choices that have impacted who and where you are today. This is a difficult notion for us Americans, but we started to wonder, how “free” are we, anyway? What are the chances that, under the exact same circumstances, we would have chosen to go left instead of right? 


So that day, we walked through the park. The same route we always take. Our puppy pulls ahead and then stops abruptly to sniff at the exact same tree that she always does, we make some comment about how exasperated we are that “she is such a puppy,” we pull her away from the brambles that will inevitably get stuck in her fur, and we decide to hit the Starbucks. So Dan stands in the parking lot with the dog in what we’ve named the “no barking zone” and I put on my mask and walk into the Starbucks and come back out with a grande Flat White and a triple grande caramel macchiato. The puppy sees me coming toward her, she pulls on her leash, Dan says that she missed me, she jostles my drink and I get latte all over the sleeve of my jacket. We sip lattes on our way up the hill, Eliza pulling the entire way because she knows what’s coming next: The dog park. 

She lunges at a car, we tell her “no!” And ask her if she’s crazy. We finally reach the dog park, close the gate and tell her to “sit.” And she’s bonkers. She’s so excited. And she KNOWS that she won’t get off of her leash until she finally sits. But it still takes awhile. Finally, she sits, I let her off the leash, I pull out the tennis ball and throw it. And she’s off. Zooming ahead to fetch the ball and bring it back. Again and again and again and again.


Meanwhile, the only thing different about the day is that Dan and I are talking about choice. Dan is proposing various thought experiments, like “what if love is just a chemical reaction in our response to our evolutionary need to propagate the species?” “How much of our morals and values are socially constructed?” And “why is it acceptable to eat horses or dogs or guinea pigs in some cultures, but not in others?” “If we’d been born in India, would we still be Christians, or would we have made a different “choice” based upon our upbringing, our culture, our socio-economic status, or whatever?” And “If you could do a socially unacceptable thing without suffering any consequences, what would keep you from doing that thing?” 


I ask, “Well, what about regret? If we don’t have choice, where does regret come from? You know that feeling that we get when we know we’ve made the wrong decision.” 

“Ew! Eliza! Drop! Drop! That’s so gross” he shouts. She runs away from us. She knows she’s not supposed to have that nasty thing in her mouth. Does she “choose” to disobey us, I wonder?

“Quick!” Dan says, “Throw the ball, maybe she’ll drop it then.” So I throw the ball, but I’m too late, she’s already swallowed the nasty thing. “Ugh.” I say. Then I say, “Well, did Eliza “choose” to disobey us, or was she just following some deeply ingrained primal instinct passed down to her over generations and generations of her decedents? Did she deliberately disobey us, or, is it just in her nature to eat the nasty thing?” How much “choice” do any of us have, really?


I know this is a long way to get to our passage today, but I think it’s an important question.


See, I was really just looking for Target. We’d just moved to Pittsburgh so that Dan could study with Dale Allison at the seminary, a world renowned scholar of the Gospel of Matthew, among other things. So we packed up our things, travelled across the country and quickly learned that chicken salads in Pittsburgh come with fries on top. I didn’t want to have anything to do with the seminary. After our tour of the place, Dan was pulling out of the driveway and asked me, “Well, what do you think?” And I said, “Ha. Better you than me.” I’d been burned by what I had assumed was the majority of Christianity. I’d been told that I just needed to “pray” my depression away, that God needed another angel, that God is always in control, and that certain life choices meant you were “in” and other life choices meant you were “out.” So I was just looking for Target. We needed raisin bran and toilet bowl cleaner and trash bags and a throw rug. Now this was before smart phones and 5g and constant accessible internet, so I printed up my Mapquest directions, asked Dan to wish me luck, and took off in my Jeep, hoping that eventually, I’d find that big red Target sign, that Mecca of housewares and cleaning products and end-caps full of clearance items. Pittsburgh’s got some pretty convoluted streets, and Mapquest was estimating that it would take me about twenty five minutes to get there, so I knew I’d be gone for awhile, I just hoped I wouldn’t get too lost in the process.


And on my way, as I turned left down Wilkins and right on Murray Ave, I passed by this huge, beautiful old building. “Ah, just another church,” I thought. And then there it was, a rainbow flag with a cross in the corner, flying right outside their doorway. The sign on their lawn said, “All are welcome,” and somehow, because of that flag, I could believe it. And I wondered, “Well, if they feel that way about welcoming our siblings in the LGBTQ community, would they welcome someone like me? Someone with a lot of painful religious baggage who questions and doubts and wonders and lives a pretty messy life?” So the next Sunday, we checked it out. We went to a worship service. And then we went to another one. And then they hired me as their youth director. And then they expanded the position for me to work their full time as the Director of Children and Youth. And then I entered in to this great relationship with the pastor. And she encouraged me to try some preaching. And Then she gently suggested that I consider becoming a pastor. And I said, “No. Nope. Absolutely not.” And then I said, “Well. Maybe.” And then I took a couple of classes at the Seminary, and then a couple more, and then I thought, well, I might as well finish this degree. So I did. And then I thought, well, I suppose I could try out this Presbyterian thing. So I became an inquirer, and took some tests, and did some field education at a different church, and I, eventually, with a few missteps in-between, was finally ordained as a minister of word and sacrament of the PC(USA). And well. Here we are. 


So I wonder. How much of any of that was my conscious choice, really? I was looking for Target. I was planning on and building on and expecting something entirely different for my life. I had thought I had chosen “Target” that grey Saturday in Pittsburgh fourteen years ago. And the rest, the degree and the ministry and the ordination, after I was interrupted on my mission to get toilet paper and cheese curls, was me just taking what felt like was the next right step. After that interruption of the rainbow flag, how much was any of this really my choice?


And so, finally, that’s what I think about when we encounter these disciples. According to the Gospel of Mark, these disciples didn’t know Jesus from Adam. Jesus hasn’t done a THING to make him look impressive or powerful or well-regarded or charismatic.  At this point in Mark’s Gospel he hasn’t healed anyone. He hasn’t taught a thing. He’s had a powerful baptism experience that possibly only he has witnessed. He’s been thrown out into the desert to struggle alone for forty days, and now, here he is, wandering along the banks of the Sea of Galilee. He sees two fishermen and he says, “Hey! Come! Follow me! I’ll make you fish for people!” And Andrew and Simon drop their nets and do it. They follow Jesus. And then they’re walking a little further along, and Jesus sees a couple more guys mending their nets and he calls out to them, and they drop everything and they just do it. They just go. Why do they go? What is it about Jesus that inspires this “choice” in them? And is it a choice at all?


Or were their lives set up in such a way as to make their choice inevitable. Did their DNA, their social status, their life circumstances, all the other so-called “choices” of those who came before them set them up to say “Yes” to Jesus, even when they really didn’t have a clue as to what they were getting in to? Maybe they were just doing what they were made to do.


And. I wonder. To what extent were they looking for “Target”? I mean, if they had known what they were really getting in to, would they have made the same choice? If they had known the path that they’d have to watch Jesus walk, if they had known the path that THEY’D have to walk, would they have done it? Would they have left their boats and their lives and their families and entered in to the struggle and the suffering and the criticism and the judgment and the eventual death? Did they know what was on the other side of that death? Or were they like, “Well, I do need some toilet paper and a new plunger, so I might as well join Jesus for the ride”? Were they expecting Target? And then they got something completely, totally unexpected, something they never would have chosen if actually given the “choice.” 


The Bible is full of characters whom God uses in spite of their choices. The Bible is full of folks who think they’re choosing one thing, but then they end up somewhere totally different.

And well, that feels really freeing to me. I kinda like the idea that no matter what I choose, no matter if “choice” is a thing that even exists at all, God chooses me. Maybe there are times when I simply can’t choose God. But there’s always Jesus, walking down the banks of the Sea of Galilee, shouting out to me, choosing me.


It makes me feel like maybe I’m not all that powerful. That maybe all this isn’t on me to fix. 

I’m limited. I can’t reverse the current or change the tide. I’m not God. It’s ok just to look for Target, because somehow God is going to transform that into a lifetime of service and writing and thinking and feeling and building community. I think I’m choosing one thing, I think I’m heading towards Target, but God has other, better, harder, more heartbreaking plans for me. But if I do what I think I have been made to do, then maybe I’m on the right track, maybe I don’t have to fret over my choices, and maybe God is going to bring whoever I am and whatever I’ve done back to life in the end.


Of course, that doesn’t lead me into a path of passivity and acquiescence to the status quo. I still need to stand for justice. For peace. For unity and community and resurrection and the bringing about of the kingdom of God. It just means that I can head towards Target, head towards me, head towards the best thing I think I need right now, the best thing we think we need right now, which is loving and serving each other as best we can, and then God will sort out the rest. God will take us further than Target. Just expect it. You’ll think you’ll be choosing a thing, and then wham, God makes it bigger and wilder and more heart breaking  and more painful and more hopeful than you ever could have imagined. 


So in our church, in our world, in our communities, in our relationships, let’s be who God has created us to be. Maybe it’s not so much a choice, but just a way of being. Let’s take the risk of the first tentative steps towards “Target,” and then let’s see what God has in store.


Maybe my only choice is to be open to what God offers. Maybe my only choice is to not be surprised when I end up somewhere more mysterious and baffling and unpredictable than Target. Maybe it’s ok to start out looking for Target, because meanwhile, Jesus has been looking for us this whole time.


So. Stay in the boat. Or get out of the boat. God can find resurrection in any of our so-called choices.


Thanks be to God. 


Monday, January 18, 2021

time to take a selfish. (how 'bout we rest in some original grace?)




Psalm 139

 Ok. So. We are currently in the middle of a pandemic with a mutating virus. White Supremacists tried to take over the Capitol Building in Washington, DC. And there is intelligence from the FBI that suggests that they are or were planning more destruction today, possibly as we speak, as well as on inauguration day. Our current president is the first president in history to be impeached twice. The National Guard has been sleeping in the halls of the Capitol, you know, just in case. The United Church of Christ just put out a statement warning more liberal leaning and progressive churches to be on guard for retaliation by those who don’t share their views and are planning to do some harm. Our dinner conversation with our boys, just the other night, was about the Nazi flag. We showed them what it looked like. What it stood for. And if they are ever standing on the same side as that flag, they should quickly cross the street.


So yeah. Things are a little bit crazy right now. It’s a running joke that the word “unprecedented” has totally lost its meaning. But as a leader, a pastor, a Christian, I need to come up with something to say today, something that will remind us of who we are and whose we are. That’s all I got. That’s all I can think to do. If we remember. If we try to embody, try to re-member, who we are and where we came from and what is at the heart of all of us, then, maybe, we just might have a fighting chance against all this brokenness.


Before kids, Dan and I had this amazing chocolate lab named Robin. She was the best. We adored her. Anyway, our favorite thing to do, which we didn’t do nearly enough, was to take her out into the woods, let her off her leash, and all hike some trails together. One long weekend we went backpacking, hiking all day, camping at night, and it was like her dream come true - the never-ending walk. Each time we let her off her leash, she’d dart ahead, zigzagging her way through the trees, smelling all the smells, chasing all the squirrels she would never catch, romping through the mud and just generally enjoying the freedom that is “dog.” Dan and I’d walk at our own pace. And we never really worried about her running off. Every 100 yards or so she’d stop, turn around, and sit and wait for us to catch up. This would repeat itself for the whole day. She’d dart ahead, get just a little too far away, stop, turn around, sit, and wait. We called it her “checking in.” She wanted to know that even though we let her go, even though we gave her her freedom to run and explore and just generally “dog,” she wanted to know that we were still there, still watching over her, still waiting for her to come home. 


I think we all need to check in right about now. We need to stop what we’re doing, stop what we’re saying, and just check in. We need to check in with God. And we need to check in with each other. Don’t get too far ahead that you lose sight of the ones who are taking care of you, ya know? So. How are you all doing? What’s got you up at night? What’s the worrying thought you can’t let go of? Let’s stop. Check in. 


And that’s what I think we need to do with God. We need to check in. Stop our racing forward. Stop our rushing from one decaying smell to another, and we need to just check in. Check in with who we are and whose we are. Check in with what any of this craziness is truly about.


Psalm 139 is that check in. It’s that touchpoint. It’s “base” in a game of hide and seek. It’s a reminder that God knows us. God knows us and sees us and is connected to us. Like in a game of hide and seek, like in the nervous freedom of letting our dog off her leash, like letting your toddler wander the aisles, thinking he’s all on his own, like being that toddler, thinking you’re out in that brave wild world, all on your own, it’s both exciting and comforting, terrifying and fun. God has searched us and God knows us. God knows all the things about us. What we think. Where we’re going. Where we’re staying. When we’re leaving. God knows who we are better than we do. All. The. Things. Like when Robin would race ahead, losing sight of us for a minute, and yet we always knew where she was, or when Mom was always looking out for us, even when she was shopping for bras and we were hiding in the middle of the racks of nightgowns, God can find us even when we can’t find ourselves.


Last week I talked about sin. I talked about how sin is like those turtles from that myth. How sin goes all the way down. One sin caused another sin which caused another sin which caused another. Back and back and back and back. But that’s not the only thing that goes all the way down. That’s not the only thing that goes back and back and back and back. There’s this grace thing, too. “Original Sin” gets all the press and all the commentary. It’s way more dramatic. Much more sexy. It makes a better soap opera or prime time medical drama. But grace, grace can get kinda, well, boring. Original grace doesn’t make it into our theology textbooks quite as prominently because, well, it’s just so…there. It’s constant and committed and steady and present. All the way down. Back and back and back and back. Fallen angels and a bag of thirty silver coins, murdered brothers and serpent approved apples, they’re the stuff of real drama. That’s where the questions are. That’s where the uncertainty is. But grace, grace is like the air we breathe, it’s like water to a fish, it’s the grey clouds of a Pittsburgh winter and the mysterious leftover casserole in the back of the fridge. Grace is. It just is. It’s there. All the time.


And it can sort of haunt us. Grace is kind of a stalker. Where can we go from God’s spirit? Where can we flee from God’s presence? If we go to heaven, there’s God. And if we end up in hell, God’s there, too. We can try to escape to the farthest reaches of the ocean, we can try to hide in the darkest corners of hell, we can let this nation fall into the hands of white supremacy and hatred and racism and injustice, and God is still there. If we get as far away from God as humanly possible, as far away from God as Christ on the cross, there God is, right there, with us.


You know, there are lots of really good reasons why we don’t remember our births. It sounds horrible. It’s painful and messy and chaotic. That moment when our lungs fill with air and our skin feels the chill and suddenly this switch is turned on and all of our bodily functions have to perform on their own sounds like having a root canal, doing colonoscopy prep, and taking a calculus final all at once. It’s traumatic and overwhelming and thank you, God, for wiping it from our memories. But. But there is something we miss. Something we all miss. We don’t get to remember that look on the face of at least one person in the room who sees us and sees nothing but pure perfection. We are battered and bruised, we’re covered in this cheesy bloody muck, some of us have cone heads and patchy skin and our faces are contorted in shock and pain and rage. And someone looks at us and thinks, “that’s perfect.” “That’s it. Right there. Exactly what I’ve been waiting for all my life.” And even if that’s the only moment and the only person and it only lasts half a second, it’s there, I guarantee it, for all of us. Whether you’re the first or the fourteenth kid, whether you were expected and longed for or a shock and an inconvenience, someone in that room, maybe just for a flash, someone was so happy to see you here. Someone looked at your contorted, bruised, helpless and flailing body and thought, if nothing else, “Thank God you’re here.” 


We don’t get to remember that moment. We don’t get to carve that picture into our brains. It goes so quickly. But it was there. It existed. It is a part of who you are. It’s a flash of that original grace.


Unfortunately, we can’t tap back in to the feeling of that moment whenever our world is turned upside down, when we’re terrified, when things are so uncertain, when we’ve strayed a little too far down the trail and we can’t see the ones who are supposed to be looking out for us. 


We like to focus on the sin stuff. We like to focus on all the ways that we’ve failed and all the mistakes our parents made and all the things that are wrong and broken and crashing down and breaking apart in the world.  We definitely like to point out all the ugliness in others, all the ways that they are wrong, and all the things they’ve said and done to make this world such a hard, messy place to live in. We like to storm the boundaries and invade the capitols and plant our flags and rage about all the wrongs done to us. We like to draw lines about who is in and who is out. And we really, really like to cower in the corners, rocking back and forth to the rhythm of our own failures. It’s got more dramatic flair, sin does. But what it doesn’t have is the final word. We tend to forget that.


Even the psalmist seems to forget this, right in the middle of their song about how original grace is! “O that you would kill the wicked, O God!” The psalmist hates and loathes and counts their enemies. How quickly the poet goes from relishing in God’s steadfast love to indulging in judgmental name calling. They’re bloodthirsty and wicked, they’re malicious and evil and enemies.


But then the psalmist stops. The psalmist runs back to home base. The poet turns around in the crowded grocery store and looks for mom again. The psalmist checks in. Oh yeah, right, there’s really only one Person who knows us. There’s only one being who was there even before we were born, who looked upon us with so much grace and so much love and said, “Yup, absolutely. I’ll follow this one down. Down all the way to death. Yes. Perfect. That’s it. Right there. Exactly what I’ve been waiting for all my life.” 


So let’s take a moment to stop forging ahead. Let’s stop. Turn around. Check in with the thing that goes back and back and back and back. It’s grace. It’s the look on God’s face when God first thought of you, when God first created the thought of the thought of you. When God saw all that you are and all that you would be and all that you’d fail to be, when God formed you and knit you, knowing all the while that you, too, would bring sin into the world, God said, “Yes. Perfect. That’s it. Right there. Exactly what I’ve been waiting for all my life.” 


When that moment becomes a reality for us, then we can see that moment in others. We can see their original grace going back and back and back and back. Even when they’re storming the capitol and threatening our elected leaders. Even when they’re waving Nazi flags and inciting riots and are so so terrified. And if we can see that original grace going back and back and back and back, if we can at least come to recognize that flash of a smile that came across someone’s face when they were born, if we can at least somehow come to accept, even for just a millisecond that this psalm is about them, too, then…well, they still won’t be right. They still must be stopped. They will still be damaging relationships and destroying good things that have been built and participating in that horrible sin that goes all the way down. They’ll still be oppressing and abusing power and still be covered in that original sin that goes back and back and back and back. But if we can see that original grace, too, maybe, some little piece of what God gave them when they were just a fleck of dust on an idea in the briefest of thoughts just waiting to be formed can be restored. Some resurrection can happen. 


But let’s “take a selfish.” Let’s start with ourselves. Let’s check in. Let’s stop our wandering and rushing and racing ahead. Let’s turn around and wait and look and find that God never lost track of us, even when we lost track of God. God knows us and knows us and knows us and knows us. All the way back. All the way down. And God loves us and loves us and loves us and loves us. In the midst of our sin. Because of Grace. Original Grace. Let’s take a moment to listen to the words God spoke to us - the words God spoke to you and still speaks to you - before COVID or white supremacy or racism or violence or apples or deception or any of this mess was ever a thing: “Yes. Perfect. That’s it. Right there. Exactly what I’ve been waiting for all my life.” 


Thanks be to God. 

Monday, January 11, 2021

Peeing Downstream: The Baptism of Jesus

 


Read this first! Mark 1:4-11

When I first started backpacking, the thing that I was most concerned about wasn’t the bears, the possibility of getting lost, the trail rations or the iodine infused drinking water, it was the bathroom. How did that work? You just stopped, wherever you were and dropped your pants and let’er rip? That is what the animals do, after all. The deer and the elk don’t even stop, they just keep moving along, leaving a trail behind them. And unlike my son, who was caught peeing on a tree with his buddy in the grassy field during  preschool recess, I am not accustomed to peeing outside. But after the first day of hiking through the Rocky Mountains in Wyoming, as we were pitching our tents and lighting our camp stoves, I finally had to admit what was true: I had to pee. I simply could not hold it any longer. There it was. My bladder’s weakness. I had to do what my body was made to do. But. Where? Where could I go that was private, where I could drop my pants, discretely do my business, (without getting lost, mind you), as quickly and efficiently as possible so that I could come back to camp as if nothing had ever happened, just saunter back in to camp with the hand sanitizer still drying on my palms and join the group in the camp preparations as if I’d never left? Hey guys! Nope. Nobody pees here! What’s up! How can I help? 


Now, when you go backpacking, it’s always helpful to set up camp for the night near a river or a stream. Access to fresh water is super important -  you know, for staying hydrated, for making the ramen noodles and for mixing with the hot cocoa powder. 


So I started to walk uphill, toward the bigger trees and the thicker brush. I was trying to sneak my way far enough from camp that no one would see me, but close enough that I wouldn’t get lost, and, more importantly, wouldn’t be missed. 


“Uh, Jenn?” Our wilderness guide called out to me. “You’re gonna want to go downhill, you know, further downstream, it’s just common courtesy, you know?” 


So much for discretion.


After a few seconds of confusion, I figured it out. Ahh. Lesson learned. Always pee downstream from camp. Nobody wants to be filling their Nalgene bottles with your nasty pee water.


Point taken. Got it. So I turned around, and went to slightly lower elevation.


You’ll all be glad to know, except for maybe my mom, that I eventually did get over my particular doing-personal-business-in-the-wilderness phobia. I ended up digging “biff”s (that is, “bathroom in forest floor”s) just as well as the rest of them, and almost started to enjoy the quiet, breezy experience that is taking a dump with the panorama of the beautiful Rocky Mountains laid out before me.


But as I hiked, as I saw God’s beautiful, almost-untouched creation before me, and as I took precautions against Giardia by properly filtering and iodine-ing my drinking water, I realized something. We can’t escape it. We are always downhill from something. And. Something, or someone, is always downhill from us. 


We are all drinking contaminated water. 

And we are all contaminating the water.


We are all doing our best to pee downstream. At least, I hope we are. 

And, there’s always going to be someone who is trying to survive downstream from us.


That’s it. That’s what our Christian Tradition calls “sin.” 


And John the Baptizer is out in the wilderness getting people to acknowledge this. He’s out there helping people to admit to this: that they’ve contaminated the water. Maybe it’s because their parents weren’t very supportive or never said "I love you.” Maybe it’s because they had to steal the bread in order to survive. Maybe it’s because their first serious romantic relationship tore out their hearts. Maybe it’s because they are complicit in an oppressive authoritarian regime. But it’s always, always, because somehow, for some reason they’ve drunk contaminated water themselves.


That’s the thing about sin. There’s no genesis to it. I know our tradition has this term called “original sin,” and I know that we have this story about Adam and Eve to help explain where sin came from, how it began, so we can have “someone” to blame, but the reality is that we sin, now, today, in our lives, in our world, in our relationships, because at some point, or points, we’ve been sinned against. Somebody, somewhere in our story, hurt us. We hurt others because others have hurt us. But you know what? Those who have hurt us have been hurt by others, and those others have been hurt, too, and so on and on and back and back and back and back. Like the story that explains the creation of the world by saying that it was founded on a turtle’s back, and then the kid asks, “but what’s the turtle standing on,” and you say “another turtle,” and they ask “what’s that turtle on” and you say “another turtle” and then they ask “what’s that turtle on?” And finally you just tell them, “Yeah, sorry kid, it’s just turtles all the way down.” 


Y’all. It’s been sin. All the way down. Back and back and back and back. We have hurt others because we’ve been hurt. And those who’ve hurt us, guess what?, they’ve been hurt, too. And on and on. We tend to think of sin in this sort of hyper-individualized way. We confess all the little nitty gritty things we’ve done - we eat too much fast food, we lied, we hurt someone’s feelings - but what I’m talking about is this big, corporate, messed-up system that we are all a part of. It’s the stuff that we benefit from that we don’t even realized has hurt someone else. It’s the brokenness of the air we breathe. It’s the fact that we live on stolen land. We eat food so full of chemicals that the bees are dying. Our economy came from the broken backs of slaves. And we’re benefitting from it. And we’re also being hurt by it.


I don’t know why. I don’t know why the world has been made this way. I don’t know why humans were made this way. There are all kinds of stories and doctrines and explanations and philosophical proof texts to try to infer why humans are the way they are, especially in our Christian traditions. But once you start scratching at them, once you start digging in to the heart of each story and thought process, I really do think you’ll end up with some form of “well, that’s just how humans are made.” And then, you’ll end up asking the ultimate question: “Why in the world were we made that way?” Why were we made to be capable of sin, when it is so very wrong and so very destructive to sin? Why was a tiger created with stripes if he’s just going to be punished for having those stripes? Lots of people argue that it’s for freedom. If we didn’t have the capacity to choose right from wrong, then could we really be free? And I think they do have a point. We should pay attention to the importance of freedom. But I wonder, is that just a false dichotomy, I mean for God, to say that God can’t create a being that is both “free” and “sinless”? Isn’t that, sort of, limiting God, to say that God had to let us sin so we could be free? Couldn’t God have created humans who didn’t need to “pee”? Or couldn’t God have created a world where none of us are ever downstream? 


I do have a hunch that the answer lies somewhere with God’s vulnerability. I think that God is vulnerable, has always been vulnerable, back and back and back and back. And I think that Jesus came as an embodiment of that vulnerability, to show us how very vulnerable God is, to God’s core. And I think that when Jesus steps in to that river to be baptized, he’s showing all of us that he’s in it. He’s all the way in. He is downstream. He’s always downstream. And he invites us downstream, too.


I’ve tried not to pee in the wilderness. And I lasted less than a day. I tried to pee downstream, and then I realized, there’s always someone further down the river.
I’ve tried to be perfect. I’ve tried to eat vegetarian and only organic and get straight A’s and only let my kids play with wooden toys that don’t require batteries. I’ve tried living in the tired, poorer community so that I could invest in that community and be a part of that community and maybe even be a part of its self-determined improvement. I’ve really tried to always “pee downstream”. But then I was a terrible vegetarian and I didn’t get enough protein and my mental health started to suffer. And then I had to make hard choices like “which is a better moral choice, to buy organic or to buy local?” And then I had kids and they needed me and so my dogs didn’t get enough walks, and I had to rush out of my Psalms final in grad school because of morning sickness and ended up with an A- in the class. And I realized that my kids didn’t choose to hear gunshots before they went to bed, they didn’t choose to have nowhere to play outside. Why am I making them suffer for some “moral ideal”?  Like Eleanor Shellstrop from the show “The Good Place,” we all come to the realization that the game is rigged. We’ve set up a booby trapped system and we’ve been hurt by AND benefitted from that system.  

Maybe sometimes there aren’t perfect right answers. Maybe there are just some answers that are better than others, some choices that do the least amount of damage. Maybe it’s ok for me to eat a factory farmed hamburger or have a chicken salad, even though there are much more moral choices out there. Maybe, you know, we are all just doing the best we can in the crazy, broken system. Maybe even sometimes, maybe in very rare situations, it’s morally ok to go through the Chick-fil-A drive thru, and that doesn’t have to mean that you hate gay people.

There is always going to be someone else downstream from me. And I am always going to be downstream from someone else. And it totally sucks. 


But Jesus is also in that stream. Jesus is with us in that stream. Jesus came to Earth and said, “well, none of this is my fault, but I’m going to be a part of this mess anyway. I am going to enter in. I am with these messy combinations of flesh and spirit, sinner and saint, with these idealistic skeptics. I am with these pee-ers, in this river of life.


I think, ultimately, that’s what baptism is. It’s an acceptance of what is. We are a part of this broken system. We’ve participated in breaking this system. We’ve been hurt by this broken system. And we’ve hurt others in this system. It totally sucks. But Jesus is here. We are broken people in a broken world AND that isn’t the end of our story. 


Baptism. This is where Jesus chose to go, the first steps he took as part of his official ministry on this earth. He entered in to the river and said, “Me, too. I’m coming along. I’m going to let myself be hurt. I’m going to let myself live downstream. And maybe, just maybe, I can teach others how to do the same. I’m, at least, going to give others the opportunity to join me downstream, with the hurt and the broken and the lost and the forsaken. I’m going to show them how to live in this messy world full of sin, and it’s going to kill me.” 


But there is something, something on the other side. The story doesn’t end there. There’s freedom, somehow, from this reactionary cycle of sinner, sinned against, sinner,  from this hamster wheel of victim, perpetrator, victim, and back and back and back and back. 


We saw a glimpse of that this week. After the horrors of the siege on the Capitol, Andy Kim, a Democratic congressman from a predominately Republican district in New Jersey, came out of his office, some time around midnight, and surveyed the damage. And then he asked for a trash bag. And in his suit and tie, in his fancy polished leather shoes, he bent down and started cleaning up the place. He said, ”It was really just kind of instinctual. I didn't really like think about it, I just wanted to do something, I just really felt like I needed to try to play a role in just fixing this mess that had occurred.” He had had no part in the mess that was made, but he went downstream and started cleaning up the place just the same. Maybe he didn’t properly sort the recyclables. Maybe his suit wasn’t fair trade and made with organic fibers. Maybe he did it for reasons other than altruism. Maybe he neglected some other important aspect of his life in order to stay and help clean up. But he stayed. He took a stand. He grabbed a trash bag and did the next best thing he thought was right. He felt like he “needed to try to play a role in just fixing this mess.” He took a small step in stopping the cycle. 


And I think that’s what God calls us to do, as humans, especially in this tumultuous time. We are called to “play a role in fixing this mess.” And that means we have some trash to pick up, some responsibility to take, even if we didn’t directly have anything to do with the problems all around us. We did our best to pee downstream, and yet, and still, there was someone else, further downstream. There are turtles, all the way down. And Jesus went there. Jesus went all the way down. Back and back and back and back. 


God just calls us to enter in. To go downstream. As far downstream as we can. We will still mess up. We will still sin. And we will also most likely get peed on ourselves. But that’s where God is. With the hurt and the oppressed and the broken and the forsaken. Jesus went downstream. And entered in.


Let’s follow him in. 


Thanks be to God.


Sunday, January 3, 2021

God in a Box: Semiotics, Specificity, and Some Fortnite Terms I Don't Understand

 READ!

Matthew 2:1-12

John 1:1-14


Just yesterday I asked my seven year old if there was anything he wanted me to get from the grocery store. He said, “Yes. Mom. Can you get more of those things, you know, that we sprinkle sugar on?” I ran through the list of the many, many options that this could be referring to, and then looked at him quizzically. “You know,” he said, “ you cut them in half, and they look like this,” he cupped his hands in a circle as if he were holding a ball.  “Oh,” I said. “Grapefruit? Is that what you mean? You want Grapefruit?” “Yes. That’s it,” he said. “Ok, buddy, I can get some grapefruit.” 


Earlier that day, my eleven year old was telling me all about some theory he has about Fortnite. It was something about portals and bounty hunters and frames per second and “hp” and fashion shows and “back bling” and aim bots and the loop and Agent Jonesy. Most days, if you walked in to my house you’d hear him shouting something about “flaming garbage!” and “what the barf!” and “that’s sus” while he’s one-v-one-v-one-v-oneing long distance with his cousins. We can barely keep up with half of this new language that he’s developing. Just when we think we’ve caught up, he’s shouting “yeet!” And laying red stone in the nether to avoid the ender dragon in survival.


Every day is a process of getting to know my kids. And helping them get to know the world around them. Lots and lots of this is done through language. Words. Naming.


One of the most exciting and anticipated moments, or series of moments, of being a parent for me is watching my kids develop language. When they were babies, I was desperate for them to start to talk. And I’m desperate for them to keep talking, even when it’s relentless talking about Ninjago cartoons and Minecraft and Fortnite video game conspiracy theories. When both of my boys reach a level of frustration where they begin to lose their minds, we try to remind them to “use their words,” to express how they’re feeling in language, to put some meat on the bones of their emotions with words so that we can better understand what is going on inside of their ever changing brains. 


Both of my boys were slow talkers. There was a lot of “ehh ehh”, and “AAH AHH,” and “ack! ack!” and plenty of “waaaaaaaaahhhhhhhhh” for the first two years of their lives. There was pointing and head nodding, running away from and running to, we even taught them some sign language, all in desperate attempts to communicate. “Please, just tell me what you want!” I’d say. “Use your words.” “What is it?” “How can I help you?” “What’s wrong?” “Tell me.” Words were the way in to their little brains. Words were the keys to unlock their thoughts and dreams and personalities and fears. I mean, there are lots of ways to get to know someone, but language, talking, using words is a big one.


And the process of learning language is so fascinating to me. First, we have to come to some understanding that there are symbols for real things. That a series of sounds strung together represents some kind of concept or idea or feeling. We have to figure out that that uncomfortable rumbling in our bellies means we’re hungry, and we have to figure out that that thick white liquid will make that rumbling go away, and then we have to figure out that that thick white liquid has a name, and then we have to figure out and remember the name, “Milk.” And then we have to ask for it. 


“What’s that?” “What’s that?” They ask as toddlers, always pointing, swallowing up names for things as fast as they can move their eyes from one thing to the next. Once they figure out that everything has a name, they are hungry for all of the names. They begin to categorize and organize. They put things in file folders or boxes in their brains. Truck, Milk, Cookie, Cat. And then their categories fall apart when some new piece of information enters in. “What’s that” my kid asks as he looks out of the car window. “That’s a cow,” we tell him. “They go moooooo.” “Ahhhh," he thinks, “ok, so brown, four legs, bigger than me, belongs in the box labelled “cow.”” And suddenly, cows have a universal meaning. The existence of “cow,” goes beyond that one quick encounter of a brown four legged animal that he glimpses as we zoom along the highway. Suddenly, “cow” exists. There is now a concept. A name. Something he can take with him wherever he goes. If he ever wants to bring up that idea again, that idea of a big brown animal with four legs grazing in a field, all he has to do is say “cow,” and poof, there it is! Amazing. The concept has a name. The name is “cow.” Now, he has access to that concept, has a kind of relationship with that concept.


 So the next day we take him for a walk. “Cow!” He says, pointing to the fenced in backyard. He’s so excited. He’s thrilled. There it is! Four legs. Brown. In a field of grass. He goes through all of his limited boxes and their labels and finds the right one. Not truck. Not milk. Not cookie. “Cow!” He says. And we say, “No. No. Silly. That’s a dog. They go ‘bark! Bark!’”  And suddenly, there is a dramatic reshuffling in his brain. The boxes all fall apart as he has to, in a split second, reconstruct new boxes, more boxes, this time with separate labels on separate boxes, one labelled “cow,” and the other labelled “dog.” And he has to see how they’re different. And he has to see how they’re the same. “Ok. So both dogs and cows have four legs. And lots of times they’re brown, but not all the time, and most of the time cows live in big fields and barns and most of the time dogs live in backyards and houses, and cows go moo and dogs go bark. Ok. I’ve got it. Cows go in one box. Dogs in another.” And on and on it goes, this cycle of language, things coming into being as soon as he learns the name of a concept, and then that concept changing, becoming more refined, morphing into something else as he starts noticing the differences between things, as he starts to learn the names of more and more things. “Truck” becomes “bulldozer” and “front end loader” and “cement mixer” and “excavator.” His understanding of the idea of “truck” has expanded, deepened, intensified. But not without a whole lot of rearranging, resorting, deconstructing and reconstructing again.


It’s a disturbing and jolting and disconcerting process, language building. It’s a process of disequilibrium and then righting oneself again. You get stuff wrong, you adjust, correct, rename, and try again. Over and over again. Losing your balance, finding your balance, losing your balance again, with each step and each cycle of language building and learning. 


And in a way, that’s how things are created. At least, in our minds. I mean, sure, the thing itself, the “cow,” has existed as a material thing outside of our brains, but it isn’t until we have a name for it that that concept has a meaning to us, in us, with us. When we finally have a name for a thing, we can start to have a relationship with that thing. And the more specific we can get, the closer we can get to what we actually mean, what we actually want, and what we actually experience. 


When we name the things that we experience, we gain a better understanding of that experience. When we encounter something originally unknown to us, naming it helps ground us, it literally gives words to the experience, helps us relate it to other things we feel and know and experience, and then, we’re off to the races, we’re able to understand and comprehend and relate to and experience that thing on a deeper, more relational level.


That’s why it’s so important to name God. Not because you’ll get all of who God is in the naming. Not because you’ll understand all of how God works or what God does or fully experience God in the naming, but through the specificity, you can have something to hold on to, something to relate to, a box to help you sort the things that are “of God” and “not of God.” By looking in closer, we can expand our view.


In the beginning was the Word. And the Word was with God, and the Word was God.  John’s Gospel introduces us to a name. A thing. A concept. A new box with a new label. And this box is huge. It’s the box that all other boxes fit in to. It’s the thing that creates all the other things. It’s the Word. Logos. It’s the thing that surrounds us and penetrates our very being to such an extent that we don’t even realize its existence most of the time. It’s the air we breathe. It’s water to a fish. And John’s Gospel gives us a word for it: the Word. 

The Word.

Christ.

The name of the thing we don’t fully understand or fully comprehend but with whom we want so desperately to be in relationship. To know. To better understand. 

To know and understand us.

So we name some more. We zoom in closer. We name and rename and understand and misunderstand and adjust. Emmanuel. Son of God. Messiah.  Son of David. Jesus. Of Nazareth. From the first century. Son of Mary. The carpenter.


The Word is the thing through which all the other words are created. The Word is the thing to which all the other words point. We have all of our boxes and our labels and our different names for things, but ultimately, they all, all of it, point to the one through whom all things have their being. Cows and dogs and milk and boxes and barns and boys and concepts and fields and video games all have meaning because first there was The Word. First, there was Christ. They, like John the Baptist, are not the light in and of themselves, but they testify to the light. They are witnesses to the light. And that means, so are we. Every thing in its own particularity, in its own specificity, is a testament to the light. And the closer we get to the dogs and the friends and the husbands and the tree limbs and the blades of grass and the shaft of light that comes through your bedroom window in the morning, the closer we get to The Word, the thing in itself from whom all things emanate.


Each time we learn the name of something new, it is recreated for us, in us, through us. Once we learn the name of something, suddenly it exists in a newer, more real, more tangible way than it did before. Dogs become cocker spaniels and labradoodles and mutts and mixes. Plants become flowers and trees and crops and weeds and grasses and shrubs. Flowers become carnations and violets and irises and orchids and dandelions. Trees become birches and aspens and oaks and maples. Each time we get closer, each time we zoom in, we actually get to know the thing that holds them all together, the Word, the one who created and is with and is in it all.


And sometimes, that’s pretty jarring. It can be a disconcerting experience to have to shift and sort and adjust and alter our worldview. Because up until we learned the name for “dog,” they were all “cows.” But now we know better, we know more intimately, we can discern more clearly, and that affects everything else. Once we know the differences between cows and dogs, between fields and backyards, between car rides and walks through the neighborhood, we can know about cats and rats and birds and fish and Volkswagens and tardigrades and cheese pizzas and quantum physics and symbols and metaphors and the one through whom and in whom and with whom all of this has its being. 


The Word embodies. The Word enables relationship. The closer we zoom in, the more words we have, the more we know, the more we understand, the stronger the relationship. 

When we put words to new things that we encounter, suddenly those new things become real to us, we can relate to them, we have something to hold on to, and a place to dig deeper.


Ok. Ok, Jenn. Come back to earth. We didn’t enroll in remedial philosophy class. 

I’m sorry. I get carried away. 

What I am trying to say is: get yourself a box. And find God in it. I know, I know. That’s not the cool thing to say. And many of us have been hurt by others shoving God in a box and throwing it at us. But I’m NOT saying stuff God in a box and say that’s the only box. I’m NOT saying that we’ve got the box completely and totally 100% right. I AM saying that God came to us, in the flesh, in language, through The Word, and that means that God can be found in the boxes.


I guess all I want to say is that The Word, capital T capital W, creates. And words create. The Word came to be with us, in relationship, in the dusty, sweaty, gritty, eating, drinking, swearing specificity of a man named Jesus. And when we learn his name, when we use his words, we get closer to The Word, closer to God. 


So let’s use our words. Let's use our boxes. Our words and our boxes can lead us to The Word. 

Thanks be to God.

Star Words.

 So today I want to give you a word. Or a few words. I am going to post a big list of words, 365 of them, to be exact. And I want you to do something with those words. You have a couple of choices. 

First, you could read over the list of words, read them out loud even, and then give yourself some silence. What word bubbles to the top of your consciousness after encountering all those words? What one word “sticks” to you? That’s your word. Hold on to that word. Follow that word for a whole year and see where it takes you. Follow that “star word” and see what light it shines upon your year.

Second, you could choose one word a day, in whatever order you’d like, and focus on that word for the day. There are enough words here for every day of this year, plus a few extra if you need them. See where your word takes you throughout that day. Like a sky full of stars, see where each “star word” takes you. See what light it shines upon your day. Look at the vast insights you receive like a sky full of stars, enlightening your world below.

And finally, you could choose one word a month, again, in whatever order you’d like, and focus on that word for the whole month. See where your word takes you throughout the month. Like a constellation, see where each star word takes you, and discover how they relate to each other. 

These are our star words, the lights that are going to reveal to us something new, something we didn’t before quite understand, a new concept or idea that we can reorganize and sort and relabel and rename. Enter in to this word. Explore its meaning. Get specific. And just wait, wait and see how that word will open you up to a fuller understand of The Word itself.


  1. Resilience
  2. Strength
  3. Beauty
  4. Joy
  5. Acceptance
  6. Freedom
  7. Spirit
  8. Presence
  9. Calm 
  10. Peace
  11. Breath
  12. Agency
  13. Vibrant
  14. Yearn
  15. Yield
  16. Wonder
  17. Understand
  18. Adventure
  19. Practice
  20. Notice
  21. Heal
  22. Cultivate
  23. Improvise
  24. Resist
  25. Welcome
  26. Join
  27. Delight
  28. Comfort
  29. Search
  30. Doubt
  31. Build
  32. Reduce
  33. Germinate
  34. Clean
  35. Mess
  36. Forgive
  37. Embrace
  38. Create
  39. Rest
  40. Submit
  41. Journey
  42. Diversity
  43. Expression
  44. Gift
  45. Justice
  46. Intentional
  47. Community
  48. Hold
  49. Play
  50. Ask
  51. Reflect
  52. Art
  53. Contemplate
  54. Growth
  55. Change
  56. Birth
  57. Observe
  58. Rise
  59. Wisdom
  60. Together
  61. Shepherd
  62. Ponder
  63. Learn
  64. See
  65. Open
  66. Offering
  67. Dream
  68. Hope
  69. Persistence
  70. Listen
  71. Speak
  72. Receive
  73. Trust
  74. Step
  75. Touch
  76. Embrace
  77. Continue
  78. Enjoy
  79. Adore
  80. Praise
  81. Worship
  82. Focus
  83. Work
  84. Light
  85. Dark
  86. Wander
  87. Give
  88. Offer
  89. Story
  90. Laugh
  91. Tears
  92. Mourn
  93. Send
  94. Feed
  95. Envision
  96. Claim 
  97. Name
  98. Endurance
  99. Open
  100. Possible
  101. Settle
  102. Question
  103. Focus
  104. Greet
  105. Bless
  106. Fruit
  107. Promise
  108. Share
  109. Treasure
  110. Remember
  111. Praise
  112. Endure
  113. Obey
  114. Wait
  115. Consider
  116. Fertilize
  117. Attend
  118. Watch
  119. Persist
  120. Discover
  121. Enter
  122. Try
  123. Continue
  124. Reach
  125. Feel
  126. Love
  127. Kindness
  128. Prepare
  129. Justice
  130. Ease
  131. Believe
  132. Touch
  133. Open 
  134. Broken
  135. Flesh
  136. Incarnation
  137. Bread
  138. Float
  139. Support
  140. Release
  141. Send
  142. Comfort
  143. Look
  144. Satisfaction
  145. Tranquility
  146. Truth
  147. Begin
  148. Be
  149. Witness
  150. Accept
  151. Grace
  152. Know
  153. Serenity
  154. Clarity
  155. Meaning
  156. Follow
  157. Prune
  158. Shine
  159. Reflect
  160. Purpose
  161. Balance
  162. Stretch
  163. Mindful
  164. Calm
  165. Discover
  166. Begin
  167. Start
  168. Renew
  169. Devote
  170. Show
  171. Meditate
  172. Adjust
  173. Heart
  174. Realize
  175. Confirm
  176. Trust
  177. Soak
  178. Clean
  179. Dust
  180. Envision
  181. Enrapture
  182. Soothe
  183. Hush
  184. Skip
  185. Dream
  186. Curiosity
  187. Patience
  188. Tolerance
  189. Notice
  190. Breathe
  191. Clothe
  192. Aim
  193. Focus
  194. Blur
  195. Improvise
  196. With
  197. Enough
  198. Stay
  199. Trim
  200. Awe
  201. Choose
  202. Affirm
  203. Fill
  204. Answer
  205. Embody
  206. Relate
  207. Resurrect
  208. Become
  209. Study
  210. End
  211. New
  212. Retreat
  213. Silence
  214. Warmth
  215. Pause
  216. Continue
  217. Sacred
  218. Center
  219. Help
  220. Process
  221. Passion
  222. Enter
  223. Leave
  224. In
  225. Above
  226. Below
  227. Through
  228. Sound
  229. Personal
  230. Generate
  231. Infinite
  232. Limit
  233. Flesh
  234. Source
  235. Paradox
  236. Faith
  237. Determination
  238. Focus
  239. Survive
  240. Courage
  241. Live
  242. Act 
  243. Choose
  244. Melody
  245. Whisper
  246. Sing
  247. Home
  248. Alone
  249. Feel
  250. Calm
  251. Flow
  252. Body
  253. Circle
  254. Trinity
  255. Lord
  256. Cover
  257. Reveal
  258. Reflect
  259. Wind
  260. Spirit
  261. Sabbath
  262. Passion
  263. Shelter
  264. Essential
  265. Fast
  266. Longing
  267. Jesus
  268. Brave
  269. Wilderness
  270. Learn
  271. Disciple
  272. Tell
  273. Holy
  274. Mercy
  275. Glimpse
  276. Imagine
  277. Grow
  278. Slow
  279. Belong
  280. Simple
  281. Sacred
  282. Feast
  283. Expect
  284. Coming
  285. More
  286. Desire
  287. Suffer
  288. Gospel
  289. Health
  290. Connection
  291. Turn
  292. Need
  293. Death
  294. Nourish
  295. Transform
  296. Incarnation
  297. Conscious
  298. Purpose
  299. Plan
  300. Will
  301. Constancy
  302. Exalt
  303. Bliss
  304. Enjoy
  305. Invite
  306. Devotion
  307. Charity
  308. Affirmation
  309. Dedication
  310. Visitation
  311. Intelligence
  312. Delight
  313. Empathy
  314. Balance
  315. Vision
  316. Illumination
  317. Boldness
  318. Humor
  319. Reverence
  320. Harmony
  321. Renew
  322. Perceive
  323. Witness
  324. Graciousness
  325. Flexibility
  326. Hospitality
  327. Whole
  328. Humility
  329. Tenderness
  330. Responsibility
  331. Thoughtful
  332. Lead
  333. Strength
  334. Comfort
  335. Discern
  336. Friend
  337. Clarity
  338. Unity
  339. Self-control
  340. Praise
  341. Innocence
  342. Stability
  343. Servant
  344. Solitude
  345. Quiet
  346. Experience
  347. Courage
  348. Watch
  349. Expect
  350. Flux
  351. Still
  352. Weakness
  353. Hold
  354. Hand
  355. Include
  356. Arrive
  357. Observe
  358. Together
  359. Last
  360. Search
  361. Wait
  362. Seek
  363. Safety
  364. Again
  365. Connect

Share below! Which word or words did you choose? How is this word revealing something new about you or Go or others or the world?